Driver aur naukarani rakhne ke nuqsanat

Ghar mein mard driver aur aurat naukarani rakhne ke nuqsanat se hoshiyar raho.
Buraai ko door karne ki koshish karna ek deeni farz hai, aur buraai aur fitna ke darwaze band karna sharee’at ki afzal tareen tarjeehat mein se hai. Naukar aur driver ke zariye bohot saari fitna aur gunaah hum tak pohonche hain, magar bohot se log is baat par dhyan nahi dete, aur agar dhyan dete bhi hain to isse sanjeeda nahi lete.

Insaan aksar ek hi jagah se bar bar dukh utha leta hai magar dard mehsoos nahi karta, ya apne ghar ke paas hone wale kisi haadse ke baare mein sunta hai magar usse sabaq nahi leta. Ye sab kamzoor imaan aur is ehsas ki kami ka natija hai ke Allah har waqt kareeb hai. Ye kami aaj ke dour mein bohot se logon ke dilon ko mutasir karti hai.

Hum naukar aur driver rakhne ke nuqsanat ka ek mukhtasir bayan karenge taake jo dekhne wali aankhein rakhta hai aur jo apne ghar ke liye sahi raasta ikhtiyar karna chahta hai, uske liye ye ek yaad-dihani ban jaye.

Ghar mein aurat naukarani ka hona mardon, khaaskar jawan larkon ke liye fitna aur azmaish ka sabab banta hai, unki zeenat aur khalwat (akelay honay) ki surat mein. Humein aise kitne hi waqiaat sunne ko milte hain ke koi jawan larka raah-e-rast se bhatka aur uska sabab ye tha ke naukarani uske saamne aayi ya woh jawan larka us baat ka faida utha kar, ke ghar mein koi aur nahi tha, naukarani ke paas chala gaya.

Kuch jawan apne gharwalon se saaf taur par apni galti ka izhaar karte hain, magar gharwale koi jawab nahi dete. Kuch aur mamlaat mein gharwale khud kuch dekh lete hain, magar unka radd-e-amal ghairat aur sharm-o-haya se bilkul khaali hota hai.
“Yusuf, is baat se door raho! (Aur tum, aurat) apne gunaah ki maafi maango. Beshak tum gunaahgaaron mein se thi.” [Surah Yusuf 12:29 – ma’ni ka tarjuma].

Isi tarah, aag aur eendhan ek saath reh rahe hain aur halaat mein koi tabdeeli nahi ki ja rahi. Ye bhi dekha gaya hai ke naukaraniyon ne ghar ki betiyon ko galat rawaiyye sikhaye hain.

Natija: Aakhirat ke din afsos aur nadamat ke siwa kuch haath nahi aayega.

Ulama ki rai: In mamlaat aur dusron ki wajah se, kuch ulema samajhte hain ke aaj kal jis tarah auratein naukaraniyon ko ghar mein laati hain, ye jaiz nahin hai. Aur fitnah ko rokna aur buraai ke darwaze band karna farz hai. (Is masle par Shaykh Muhammad ibn Saalih al-‘Uthaymeen ki fatwa dekhein)

  1. Khuloos aur imandari ke misaal: Yeh baat hum nahi jhutlate ke kuch naukar aur driver mukhlis Musalman hote hain, aur mumkin hai ke woh ghar ke afraad se bhi zyada mukhlis hon. Humne aise naukaraniyon ke baare mein suna hai jo kitchen mein ek Mus-haf rakhti hain, taake kaam mukammal karne ke baad Qur’aan ki tilawat kar sakein, aur aise drivers ke baare mein suna hai jo apne malik se pehle Fajr ki namaz masjid mein ada karte hain.

  2. Haqeeqi zarurat ka inkaar nahi: Hum un haqeeqi zaruraton ka inkaar nahi karte jo kabhi kabhi naukar aur drivers ki madad lena farz karti hain. Misal ke taur par:

    • Bada ghar aur kaam ka ziada bojh.
    • Ghar mein chhote bachon ki zyada tadaad.
    • Kisi shakhs ka mustaqil bemar ya ma’azoor hona.
    • Woh kaam jo biwi akeli nahi kar sakti.

    Lekin Musalmanon ko yeh zarur sochna chahiye ke naukaraniyon aur drivers ko ghar mein rakhnay ke doran Islami sharaait aur deeni ehtiyaat ka kitna khayaal rakha jata hai?

  3. Fitna aur ehtiyaat ke asool:

    • Kitne log yeh guarantee karte hain ke driver unke ghar ki aurat ke sath tanha nahi hoga?
    • Ya mard naukarani ke sath tanha nahi hoga?
    • Naukaraniyon ko hijab ki pabandi ki taleem deni chahiye, aur mard ko unki zeenat ki taraf dekhnay se bachna chahiye.
    • Agar malik ghar aayen aur naukarani ke siwa ghar mein koi na ho, to use ghar mein dakhil nahi hona chahiye.
    • Sirf woh naukar aur naukarani rakhni chahiye jo mukhlis Musalman hon… aur aise aur bhi asoolon par amal zaroori hai.

Is liye jo bhi apne ghar mein aise naukar ya driver rakhta hai, usay yeh yaqeen karna chahiye ke yeh shakhs kisi jaayaz zarurat ke liye hai aur Islami sharaait ka achi tarah khayaal rakha ja raha hai. Hazrat Yoosuf (alayhis salaam) ki kahani is silsile mein humare liye ek dars hai. Yeh kahani is baat ko wazeh karti hai ke ghar mein naukar aur driver hone se fitnah paida ho sakta hai, aur yeh bhi ke buraayi usi ghar ke logon se shuru ho sakti hai, chahe naukarani ya driver Allah se darne wale hi kyun na hon. Allah ta'ala ne farmaya (tafsir ka ma’na):

“Aur us aurat ne jiske ghar mein wo tha, usay apne paas bulane ki koshish ki (buray kaam mein), usne darwazay bandh kar liye aur kaha: ‘Aao, tum!’ Usne kaha, ‘Main Allah ki panah mein aata hoon (ya Allah ki haya se)!’…” [Yoosuf 12:23]

Hum un logon ko jo apne gharo mein naukaraniyon ke baghair mushkilat ka shikaar hain, yeh mashwarah dete hain ke woh ye kaam kar sakte hain:

  1. Fitnah ke zarayeh ka khauf: Jo bhi apne ghar mein fitnah ke zarayeh rakhta ho, chahe woh naukaraniyon ki wajah se ho ya kisi aur cheez se, usay Allah se darna chahiye aur unhein apne ghar se nikaal dena chahiye.

  2. Islami sharaait ka khauf: Jo bhi apne ghar mein naukar rakhne ke liye Islami sharaait laane ka soch raha ho, usay Allah se darna chahiye aur samajhna chahiye ke waqt ke sath in sharaait mein halki laax ho sakti hai.

  3. Kaafir naukar ke liye dawaat: Jo bhi apne ghar mein kisi kaafir naukar ko rakhta ho, khaas taur pe Arabian Peninsula mein, usay Islam ko behtareen tareeqay se un tak pohanchana chahiye. Agar woh Islam qabool karte hain, to behtareen hai, agar nahi, to us naukar ko uske asal mulk wapis bhej dena chahiye.

Akhir kar, hum is guftagu ko ek kahani ke sath khatam karenge jo gharo mein naukaraniyon aur drivers ke hone ke khatarat, Qur’aan aur Sunnah ki taraf rujoo karne, aur har us faislay ko naqabool karne ke bare mein hai jo sharee'ah ke mutabiq na ho. Is kahani se humein ilm aur taqwa ka izafa hota hai, aur yeh bhi zindagi mein Allah ke hukoomat aur dosray logon ke saath mashwara karne ki ahmiyat ko samajhne mein madad milti hai.

Abu Hurayrah aur Zayd ibn Khaalid (Allah un se razi ho) ne kaha: "Hum Nabi (sallallahu alayhi wa sallam) ke sath baithay huay thay ke ek aadmi ne khada ho kar kaha, ‘Main Allah ki kasam khata hoon, aap humare darmiyan Allah ki Kitaab ke mutabiq faisla dein.’ Uska doosra, jo zyada ilm wala tha, khada ho gaya aur kaha, ‘Allah ki Kitaab ke mutabiq humare darmiyan faisla karein aur mujhe baat karne ki ijaazat dein.’ Nabi (sallallahu alayhi wa sallam) ne kaha, ‘Baat karo.’ Us ne kaha, ‘Mera yeh beta is aadmi ke paas naukri karta tha aur is ne iski biwi ke saath zina kiya. Maine use ek so bheed aur ek naukarani dekar iski izzat ke nuqsan ka ta’awun diya, phir maine ilm wale logon se mashwara kiya aur unhone kaha ke mere bete ko sau maar lagni chahiye aur ek saal ke liye exiled (nikala) kar diya jaye, aur is aurat ko patthar maar kar saza di jaye [kyunki woh shaadi shuda thi aur usne apni raza se ye kaam kiya].’

Nabi (sallallahu alayhi wa sallam) ne kaha, ‘Woh Allah jiske haath mein meri jaan hai, main tumhare darmiyan Allah ki Kitaab ke mutabiq faisla karoonga. Apni sau bheed aur naukarani wapis le lo. Tumhara beta sau maar khayega aur ek saal ke liye exiled kiya jayega. O Unays, tum is aadmi ki biwi ke paas kal jao aur agar woh izhaar kare to use patthar maro.’ [Unays] ne agle din usse baat ki aur usne apni galti qubool ki, is liye usay patthar maar diye gaye." (Reported by al-Bukhari, al-Fath, 12/136).

Note: Un cheezon mein se jo har us Muslim ko nuqsan pohanchati hain jo Islam ke rulings ki fikr karta hai, wo hai jo kuch gharo mein hota hai, jahan safai karne walay aur maintenance workers auraton ke paas unke nightdresses aur house-dresses mein jaate hain. Kya in auraton ko yeh nahi lagta ke yeh log mard hain, aur Allah ne unko unke samne hijaab ka hukum diya hai?

Ek aur buray kaam jo kuch gharo mein hota hai, wo hai jab non-mahram mard, naujawaan larkiyon ko taleem dete hain, ya kuch auratein naujawaan larkon ko bina hijaab ke taleem deti hain.

 


Revision #2
Created 19 November 2024 19:18:27 by Danish Nayeem
Updated 20 November 2024 01:53:13 by Danish Nayeem